I
can shake off everything as i write; my sorrows disappear, my courage is
rebornβAnne Frank.

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SOURCE |
The
truth is, there is nobody who will ever notice you if you donβt notice
yourselfβyour story and who you are and want to be in this cruel world begins
with the zeal and determination to do good, not for just the rewards but for
the right cause [I learned that from Dr.Kingβs Drum Major instinct]: I cannot lay claim that I am perfect in this area
but I am trying. Yes, I have failed several times to make it but I have never
considered giving up as an option, especially on something I care about, in
earnest; I donβt construct witty digs on a subject I donβt care aboutβI learned
from J.K.Rowling [another
literal mentor of mine] very important lessons, as I wrote earlier and for purposes of this article,
this: βwhy do I talk about failure? Simply
because it means the stripping away of the inessential. I stopped pretending to
myself that I was anything other than what I was, and I began to direct all my
energy into finishing the only work that mattered to meβ.
If
you ask me, the far-most important thing in writing my legacy for the few or
many years I have; if I am to have my name engraved upon the marble of history,
it is that I shared with the world something that healed someone other than
myselfβshaped someoneβs outlook from the little smatterings of hope to the
audacity of hope, thatβs what I am working so hard to do and as I have often said,
as long as I have life; nothing will stop me.I love to say I have been blessed by the internet through the years (2) and for so many reasons I donβt just take that
for granted, it means I am not chasing after the wind: I am going to get grades
way above waving a futile flag, the internet didnβt look for me; I looked for
it and I know without a shadow of a doubt βwe are stronger togetherβ.
I write to give myself strength. I
write to be the characters i am not. I write to explore all the things Iβm
afraid ofβJoss Whedon
Itβs
not a secret that being in this, doing this, has boosted
my self-confidence in ways than I have ever imagined. From writing on local
Politics to international Politics, I can now slide in my commentaries and endorse
without cowering; because: I try to study hard before I write about things, I
donβt slide in just as a pen-monger, thatβs not what my writing career is
about. Some weeks ago, in the last letter
I wrote to Mr.Museveni of Uganda, I noted
with concern some things that I want to keep here for future reference:
OPEN LETTER, LISTEN NOW.
βDear
President Museveni & General Kale,
I
greet you with respect. I want to begin by calling you to drop the tired
argument that Dr.Besigye is a violent man; because he isnβt .He said it, even
during the debates and he has incessantly
said it, even today morning on NBS TV, he aint looking at violence as a means
to change then regime; because he did it with Museveni earlier and they didnβt
get what they had intended.
I
am sure you know why he left you. I will
leave a link for you in the comments. I
had a chance of reading the Hippocratic Oath for
physicians and translating it into the political sphere would do us miracles, βI
will not be ashamed to say that I know not, nor will I fail to call in my
colleagues when the skills of the doctor are needed for the patientβs recoveryβ
Uganda
is the patient and needs help from this man, Dr.Besigye that
people love enormously, please stop thwarting the will of the people. I think
as you see, his sister visited him in Luzira and he told her that all will be well,
indeed he is another Mandela: βIt
always seems impossible until it is oneβ
Quoting
Zora Neale Houston: βIf you are silent about your pain,
they will kill you and say that you enjoyedβ, we donβt enjoy the misery
you put us through, please stop. The political fakery you
have drawn this country to stinks, lets draw the lines to inclusive leadership.
I have received stupid threats that I will be imprisoned if I keep writing,
well; I donβt fear at all. Quoting a great writer, Arundhati
Ray, βyears of imprisoning writers and beheading them has never succeeded in
shutting them upβ
I
have said it overtime that I learned from Dr.King that βFreedom is never voluntarily
given by the oppressor; it is demanded by the oppressedββthose who
think itβs okay to be bystanders to the wrongs(several of them) happening in
society are not only terrible and cruel human beings but also implicitly and
explicitly colluding with the
oppressor(s) at once: the mistakes of History and lessons of History are very
much alive, itβs just about us to realize that without appreciating what History
teaches we are bound to re-engineer the very mistakes known to us:
βThe
poles succeeded in their non-violent struggle when they lost their fear of
their communist tyrants. In 1981, the soviets put General Wojciech Jaruzelski in charge to crack down on solidarity,
a non-communist controlled trade union established a year ago.Jaruzelski
immediately declared martial law and arrested thousands of solidarity members,
often in the middle of the night including union leader Lech Walesa.Jaruzelski
flooded the streets of Warsaw, Gdansk and elsewhere in Poland with police who
shot, beat and jailed strikers and protestors by tens of thousands. The crackdown
drove the opposition underground. Where the jailed union leaders left off,
others including priests, dissidents and journalists took over.
Unable
to meet in the streets, the people gathered in their churches, in the
restaurants and bars, offices, schools and associations. By 1988, Polandβs
economy was in shambles as prices for basic staples rose sharply and inflation soared.
In August of that year, Jaruzelski was ready to negotiate
with solidarity and met Walesa. In December 1990, Lelch
Walesa became the first popularly elected President of Polland.It took
nearly a decade to complete the polish non-violent revolution. When Poles
overcame their fears of Jaruzelski and his Soviet
Union backers and stood up to his secret police, spies, informants and blood
thirsty thugs, it was all over him and his iron fisted regime.
Non
Violent social change and political change came to many former Soviet republics
and post-communist countries in Eastern Europe through the so called βcolor
revolutionsβ (people wearing symbolic colors to show their demand for change)βPS:
[I have written earlier though saying, We are more than just the colors, We are one UGANDA,ONE PEOPLE], over the past decade.
InSerbia (2000) Georgia (βRose Revolutionβ 2003), Ukraine (βOrange Revolutionβ
2004) and Kyrgyzstan (βTulip Revolutionβ 2005), Ordinary people engaged in
defiant massive non-violent street protests which culminated in the removal of
oppressive and corrupt regimes. Not long ago, the βArab Springβdawned in the
Middle East when Ben Aliβs regime was swept
away in the βJasmine Revolutionβ. The common element in the revolutions is that
they were led by the youth who had lost fear of their tyrannical oppressorsβ
The
challenge and struggle for liberty, equality and fraternity still goes on [PS: those are my catch words for my Presidential race run
2036],and we can only get along if we donβt make dress rehearsals for
giving up but rather for staying on course the more. In a very powerful
masterpiece, βthe Ethics of Non-Violenceβ,
[2013 p.226), Robert
Holmes argues: βFor Power dissolves when people lose their fear. You can
still kill people who no longer fear you, but you cannot control them. You
cannot control dead people. Walk through a cemetery with a bullhorn, if you like.
Command people to rise up, clean the streets, pay taxes, report for military duty,
and they will ignore you. Political Power requires obedience, which is fueled
by the fear of pain inflicted if you refuse to comply with the will of those
who control the elements of violence. That power evaporates when the people lose their fearβ
You can make anything by
writingβC.S.Lewis
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Grace Abaho Sr in Kanungu District his birthplace(2015) |
There
is an old African adage, βwhen the water
starts boiling; it is foolish to turn off the heatβ, this is a very
profound statement that I admire so very much: this, entwined with what C.S.Lewis says, if I am to put it succinctly, have
molded my stay in the game. As I wrote earlier,
one of the things I learned from Colin Powelβs
memoir: [MY AMERICAN JOURNEY], is [p.35 (606)]:
βI learned that being in charge means making
decisions, no matter how unpleasant. If it is broke, fix it.When you do, you
win the gratitude of people who have been suffering under the bad situations. I
learned in a college drill competition that you canβt let the mission suffer or
let the majority pay to spare the feelings of an individual. Long afterward, I
kept a saying under the glass of my desk that made the point succinctly
inelegantly: being responsible sometimes means pissing some people offβ.
I
have said it before; one of the things I canβt afford to do is say, βI will forever support a certain politicianβ, not
at all. The years I have been in Politics have turned me into a fair-weather supporter,
if the person I am vouching for begins to look at just his/her interestsβand
those in the closest circle, I ditch them on the road and pick someone else,
thatβs how it works in my world: I learned from Dr.Kingβs
letter from jail, where he quotes Bunyan,
βI will stay in prison all the days of my
life but I will never butcher my conscienceβ. The politics of today are so
ugly, highly polarized and monetized; there is no sober discourse anymore: I
personally have failed to get a job twice
because I donβt support the Museveni
government, which is telling.
Parker Palmer in a very great literary
masterpiece, βMercy
Nowβ, writes: βIf I want to find the words and actions that
might be life-giving and see the common good, I need to reclaim my true self
and recover my true voice, So Iβve been embracing the silence that has
descended upon meβexperiencing it moment by moment as a kind of solidarity with
whose voices have been silenced foreverβ. About ten months ago, I read [the
book] and watched the Book Thief about how
Hitler used to burn down books and incarcerate people (the Jews), I felt so
heartbroken, actually as I was writing about America,
on Donald Trumpβs asinine remarks, quoting Ellie
Wieselβs Prayer in the days of Awe,
I emphatically slid in an extract from which I will pick the lines for purposes
of this masterpiece:
βWhere were you God of kindness, in
Auschwitz? What was going on in Heaven, in the celestial tribunal, while your
children were marked by humiliation, isolation only because they were Jewish?
These questions have been haunting
me for more than five decades, you have vocal defenders, you know. Many
theological answers were given to me, such as: βGod
is God. He alone knows what he is doing. One has no right to question Him or
His waysβ. Or: Auschwitz was a punishment for European Jewryβs sin of
assimilation and/ or Zionismβ. And: βIsnβt Israel the solution?β
I reject all these answers.
Auschwitz must and will forever remain a question mark only: it can be neither
with God nor without God. At one point, I began wondering whether I was unfair
with you. After all, Auschwitz was not something that came ready-made from Heaven.
It was conceived by men, implemented by men, staffed by men. And their aim was
to destroy not only us but you also. Ought we not think of your pain, too?
Watching your children suffer at the hands of the other children?β
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Snapshot from Viktor Frankaal's book |
Books
other than anything else have shaped this grueling endeavor of my unfettered activism,
I have been so confident enough to claim my
universal citizenship: I am paying the rent for living here on earth
and like I told my friend a few days ago, βit is
through this that I will own an executive bathroomβ .From Manβs search for meaning, a book on the mass incarceration
of Jews in the prison camp of Auschwitz,
I learned very important lessons that everybody who claims to be an
activist/game changer ought to know [answering the
Questions Viktor Frankaal pauses, he provides answers as well] :
βWe
can answer these questions from experience as well as on principle. The
experiences of camp life show that man does have a choice of action. There were
enough examples, often of a heroic nature, which proved that apathy can be overcome,
irritability suppressed. Man can preserve a vestige of spiritual freedom,
independence of mind, even in such conditions of psychic stress.
We who lived in concentration camps
can remember the men who walked through the huts comforting others, giving away
their last piece of bread. They may have been few in numbers, but they offer
sufficient proof that everything can be taken from man but one thing:
the last of human freedoms, to choose
oneβs wayβ.
Youβre not so blind with patriotism
that you canβt face reality. Wrong is wrong no matter who does itβMalcolm X.
Many
times people get blinded into not calling out their leaders when they fall
short of what it really means to be a leader, thatβs not okay at all, it
cripples the minds into a false notion of saintsβwhich if not checked graduates
them [the leaders they have chosen to hold on a pedestal] into gods. I read a book last year,the Leaderβs light or Shadow, it clearly settles it
all [p.2/38]:
βA leader is a person who has an unusual
degree of power to create conditions under which other people must live and
move and theirbeing, conditions that can neither be eliminating or shadowy as hell.
A leader must take special responsibility for whatβs going on inside his or her
own self, lest the act of leadership create more harm than good. Political
leaders, parents, clergy have potential to cast as much shadow as they do light.
Refusing to face the dark side of leadership makes them abuse more likely. All
too often leaders βdo not even know theyβre making a choice, let alone how to
reflect on the choice of choosingβ
Claremont
graduate professor Jean Lipman_Bluman uses
the term toxic leaders to describe those who engage in destructive behaviors
and those who engage in dysfunctional charateristics. At the same time; derailed
leaders act vs. the interests of the subordinates and the organization; they
bully, manipulate, deceive and harass followers; they may be stealing from the organization,
engaging in fraudulent activities and doing less than expected.
Constructive leaders, on the other hand,
care about subordinates and help the organization achieve its goals while using
its resources. Havard professor Barbara Kellerman believes
that limiting leadership solely to good leadership ignores the reality that a
great too many leaders engage in destructive behaviours. Overlooking that fact, Kellerman says, undermines our attempts to promote
good leadership not by ignoring bad leadership, nor by presuming that it is immutable,
but rather by attacking it as we would a disease thatβs always pernicious and
sometimes deadlyβ
The
former President of the United States Thomas
Jefferson once said, βthe
government should fear its citizensβ .Our government, on the contrary,
laughs at us. It raises enormous hand and says, βgo to hellβ.
It isnβt even trying to pretend anymoreβwhat I would hope, what I would call
for is a peaceful yet drastic change in how we function as citizens. We should
be utterly unforgiving of corruption and entrenched injustice and we should
make government officials guilty of such indiscretions pay dearly for it. The
renowned Ai
Wei Wei eloquently warns us that, βIf you donβt act; the danger
becomes strongerβ., this has been proven a thousand times every day of
our lives: things are not getting any better, itβs crazy when people instead
cheer on steady regress as steady progress, a very scary situation to be
bystanders to.
For
Politics, as Aristotle points out [P.51, Politics
of Aristotle], βis only one possible solution to the problem of order.
It is by no means the most usual. Tyranny is the most obvious alternativeβthe
rule of one strong man in his owninterest; and oligarchy is the most obvious
alternativeβthe method of rule of the tyrant and the oligarch is quite simply
to clobber, to coerce or overawe all or most other groups in their own
interest. The political method of rule is to listen to these other groups so as
to conciliate them as far as possible, and to give them a legal position, a
sense of security, some clear and reasonably safe means of articulation, by
which other groups can and will speak freely.Ideally Politics draws groups into
each other so that they each together can make a positive contribution towards
the general business of government, maintaining orderβ.
Eckhart
Tolle in his great book, A New Earth, [P.28-29/189]; tells a very important
story about the βLost Ringβ and
finally leaves with us very undeniable truths that can better us as human
siblings if we pay utmost attention to what he says, especially if we are to do
away with the bitterness and the cruel hinging unto power thatβs common with
most African leaders (for purposes of this masterpiece,Museveni
as the case in point): βWhatever
the ego seeks and gets attached to are substitutes for the being that it cannot
feel. You can value and care for things, but whenever you get attached to then,
you will know its ego. And you are really never attached to a thing but a
thought that has βIβ, βmeβ or βmine in it.Whenever you completely accept loss,
you go beyond ego, and who you are, theβI amβ which consciousness itself,
emergesβ.
To
be honest, the raw fact is that if it werenβt because I am in this fight to the
end, I would have given up on it alreadyβbut I have a vision, I have a dream, I
want to do the little/much that I can and be the change I want to see in the world. The odds are great and have been
great, all throughβthe crass threats, the costly internet, buying reading
material and all there is to presenting all I have been able to accomplish;
but, I have soldiered through it all with the help of family and friends;
sometimes, I can never be more grateful: May the Lord richly bless you. I am
often asked whether I am afraid of Museveni
and his agents, I am not, not at all after this especially moreβif anyone
attempts anything stupid on my life, whatever happens to me between now and
when I make my mark, I have written my legacy and not one single person will
take it away: thatβs what we talk about when we talk about the power of the pen.
My very immediate big brother, Haven, sent me
a message this morning and it read(s): βDreams are
not for individuals. They are gifts to the world. Go and make a differenceββthanks
again Haven, thatβs what I am doing, and I am not done yet.
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s |
Like
the legendary Tupac Skakur (inset),I
subscribe to the notion that βthe change
we want to make is always just three feet in front of usβ.βthis should
question everyone else into the question, βwhat are
you doing to make the change you want to see in the world?β. I know
there are people out there who have bought themselves into the dumb rhetoric
that we arenβt going to win this, maybe you are right but if I am to be honest
with you, thatβs for a little whileβI can assure personally that your report
awaits you: you are certainly the real life equivalent of hecklers on a stage
undermining an artistβs beautiful piece of work, that you may never be able to
put up. Let me say this rather succinctly: βIf you are going to wear blinders just to disagree with raw facts that
I present(speaking for myself),you will never able make a point in my world,
thatβs just sheer ignorance that you are exudingβget back to your drawing board
and pick better lensesβ. I could have been born at night but i want to
re-assure you that night is not yesterday night, I am not bribing you to agree
with me but beat this with a sound rebuttal, thatβs all you can do to save
yourself embarasement.Between now and when I next write another masterpiece,
let sober discourse shape the narrative, see you again: βI cannot turn water into wine but I can turn words into money
and dope heads into responsible citizens of this universeβ.
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